The Problem of Pain

  

Camille Paglia

This post about an interview with author Camille Paglia that appeared in the Wall Street Journal back in 2019 was reprised here in 2023 after a personal family tragedy.  I still think it is relevant today. 

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The Wall Street Journal weekend edition regularly features interviews with  prominent personalities on its op-ed pages. Last weekend the interview was with Camille Paglia, the well-known feminist author, lecturer, and professor. At the age of 72 Paglia has come under fire from students at the University of the Arts in Philadelphia who are demanding that she be fired. Despite her feminist credentials, some of Paglia’s positions, like her praise of Capitalism, are no longer in favor. *

I do not wish to get involved in feminist debates but would just like to discuss a seemingly unrelated incident in Paglia’s life that she remembered quite vividly. In fact, she regarded it as a turning point. At the age of fifteen she was in religious education class when she had the nerve to ask the teacher, an Irish Catholic nun, a very challenging and provocative question. In those days we would have called it a smart-ass question. Naturally, the nun reacted and condemned Paglia roundly in front of the class for even asking such a question. That was it for Paglia. From that day on she would have nothing to do with Catholicism. 

Coincidentally, over the weekend a friend told me of an acquaintance who left the Church because of another seemingly trivial incident. The woman had invited a soloist to sing at her wedding but after the Mass was over, the priest chided her for taking business away from the church’s own soloist. Boom! That was it. She has never gone to church again. Reactions like these are not unusual. In my lifetime I have heard of many such incidents or personal confrontations that led people to stop attending church. It is usually not a question of belief or doctrine, nor does it mean that they become bad people.  

There are more serious reasons for losing one’s faith in God or ceasing to practice the faith of your fathers. Perhaps the greatest is the problem of pain and suffering. In an email exchange, also over this weekend, an old friend told me that he had trouble believing in God and that he no longer attended church. He wrote, “If God is so good, how do you explain little children suffering from cancer?” He also asked me to explain all the pain and suffering that will result from natural disasters like hurricane Dorian.

The problem of pain and suffering, some call it the problem of evil, has been around since the dawn of recorded history. My wife and I sat down over the weekend to watch a National Geographic documentary on great animal migrations. After ten minutes we had to shut it off. The carnage and killing were horrific.  The crocodiles, leopards, and other predators did not seem concerned with the problem of pain. Human beings are obviously just as capable of inflicting pain and suffering but I believe that we are the only animals who think or worry about it.

Philosophers, theologians, and scientists have grappled with it and no one has yet come up with a completely satisfactory answer. Certainly, I haven’t. In ancient times personal suffering and natural disasters were attributed to the gods. The gods were either punishing people for their misdeeds, or were merely malevolent, playing with humans like a cat with a mouse.

In thinking about my friend’s question, I wondered if the answer could be found by considering the example of Jesus, the founder of Christianity.  No matter what you think of Jesus, his approach to the problem of pain and suffering was revolutionary. Even a cursory reading of the gospels indicates that Jesus was a healer. When confronted with pain and suffering, he healed the pain and did not blame God or anyone else. 

He gave sight to a man who had been blind from birth. Ordinary people claimed that the blindness was the result of the sins of the man’s parents. Jesus would have none of it, and just restored his sight. When a man suffering from paralysis was brought before him, rather than blaming him for his sins, he forgave them and then cured his illness.

When he heard that people had been killed when a tower collapsed in a nearby city, he told his hearers that the people who died were no more sinful than anyone else. I’m sure he would have said the same about the victims of hurricanes and earthquakes. His response to the problem of pain and suffering was to heal and minister to the suffering. He instructed his followers to do the same.

In the teaching of Jesus, God is not the cause of suffering but the cure. Those who believe in Nature believe in a cruel god who never forgives. We speak of Mother Nature but she is not the kind of mother any of us would like to have. Scientists may tell us that many must be sacrificed to cleanse the herd in the interests of survival and progress but something inside of us tells us to deplore pain and suffering and do our best to prevent and heal. That something inside of us is as much a sign of the existence of a loving God as anything else the philosophers and theologians have ever thought of. 

Camille Paglia’s wise-ass question to the poor nun, who was giving her life to educate children like her, was: “If God is infinitely forgiving, is it possible that at some point in the future He will forgive Satan?” It is true that the nun should not have blown up, especially since she only had to turn to her catechism for the simple answer. In the catechism Catholics are told that God must forgive those who repent and ask for forgiveness, and so He certainly would forgive if Satan repents and asks for forgiveness. Unfortunately, Satan, like many wise fifteen-year-olds, will have none of it.

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* Note: Students failed to convince the University of the Arts to fire Professor Paglia back in 2019, but the school closed its doors in 2024. She now functions as an independent scholar.

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Quote of the Day: "I would not want to be a member of any club that would have me as a member." Groucho Marx

Easter Hope

 

Easter Bombing in Pakistan

Today, I reproduce a post written ten years ago about attacks on Christians at Easter time. Ten years later I still find it difficult to understand why so many hate Christians and Easter.

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 Reputed members of the Islamic State murdered four nuns of the Missionaries of Charity working in an elder care facility in Aden, Yemen on March 4, 2016. The only crime of these nuns, like some many thousands of others brutally persecuted in recent years, was that they were Christians. What is so bad about Christianity? 

Personally, I like practically everything about it, especially the belief in, and hope in the resurrection from the dead. 

It is clear from Scripture that, even after the Resurrection of Jesus on Easter Sunday, his subsequent Ascension forty days later, and the incredible events of Pentecost, St. Peter did not fully understand the implications of the Resurrection. Only after a personal vision convinced him that Jesus died and rose for all, did Peter see the light. He said,

“Now I really understand that God is not a respecter of persons, but in every nation he who fears him and does what is right is acceptable to him. He sent his word to the children of Israel, preaching peace through Jesus Christ (who is Lord of all). You know what took place throughout Judea: for he began in Galilee after the baptism preached by John: how God anointed Jesus of Nazareth with the Holy Spirit and with power, and he went about doing good and healing all who were in the power of the devil; for God was with him. And we are witnesses of all that he did in the country of the Jews and Jerusalem; and yet they killed him, hanging him on a tree. But God raised him on the third day and caused him to be plainly seen, not by all the people, but by witnesses designated beforehand by God, that is, by us, who ate and drank with him after he had risen from the dead. And he charged us to preach to the people and to testify that he it is who has been appointed by God to be judge of the living and the dead. To him all the prophets bear witness, that through his name all who believe in him may receive forgiveness of sins.” *

I have come to believe with Peter that “God is not a respecter of persons, but in every nation he who fears him and does what is right is acceptable to him.” Nevertheless, I like being a Christian, especially a Catholic.  As I said, I like a religion that believes in and holds out hope for resurrection, for a life after death. 

I like to think that the four nuns murdered in Yemen by Moslem fanatics earlier this month are living a new life, and that they are not just rotting bodies being picked apart by vultures. It also strikes me that those four nuns, like tens of thousands of other Christians who have also been brutally persecuted in our own time, had already given up their lives in the service of others when they took their initial vows. Like Jesus, they went about doing good and healing.

Even today, the day after Easter, there is the terrible news that Taliban suicide bombers murdered at least 65 people and wounded over 300 in Pakistan just because they were Christians celebrating Easter.

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*Acts of the Apostles 10: 25-37.

A Liberal Priest

  

                                    

 

On a recent visit to California my wife and I attended  Sunday Mass at a church where the celebrant was a visiting priest. I have been attending Mass for most of my 80 odd years and it didn’t take long to realize that the celebrant was a liberal priest. His casual manner and demeanor were a tip off, and his homily conformed my initial impression. 

A homily is supposed to be a reflection on the three major readings of the day, especially the gospel. In typical fashion, however, he ignored the readings and just used a word or two as a springboard into his own message. He asked us to consider our faults and shortcomings taking care never to call them sins, an old-fashioned word.

His homily contained a litany of liberal causes and by the time he concluded, I was asking myself if he could see any difference between Christianity and modern Liberalism. For example, what about self-sacrifice, humility, and gratitude: fundamental tenets of Christianity that have been rejected by modern liberals.

Instead, he mentioned the shooting of a doctor in Orange county, a so-called bastion of conservatism, white supremacy and racism despite the fact that 60 percent of its population is of Hispanic and Asian origin. The priest asked us to pray for the doctor but typically did not ask us to pray for the hundreds of young black men who are shot down by other young black men every year in nearby Los Angeles. He asked us to consider the plight of those who are designated LGBTQ, but never mentioned the plight of Christians in Moslem dominated countries who suffer almost daily brutal persecution at the hands of their neighbors. 

In a way, he seemed to be a little ashamed of Catholicism and found elements in its history that did not measure up to modern sensibilities. As an example he referred to colonialism, an issue especially relevant in California where the landscape is dotted with beautiful  mission churches built by Franciscan missionaries in the eighteenth century to protect Native Americans (Indians) from the depredations of settlers from Spain and Mexico. 

 

Junipero Serra, a Franciscan friar, built a mission system in California in the eighteenth century to protect the  natives from the brutality and rapacity of Hispanic colonizers. Only after the anti-Catholic Mexican government shut down the missions in the nineteenth century were the natives thrown to the wolves. For his efforts, the Catholic church has canonized Fr. Serra, but protestors now vandalize and tear down commemorative memorials. 

 

The efforts of Junipero Serra and other missionaries like him provide just one example of the efforts of billions of Christians, canonized and uncanonized, down through the ages to improve the life of their fellow man. Even today, their work goes largely unrecognized or appreciated. Below is an assessment of an earlier group of missionaries by an English historian written over 100 years ago.

 

 

Every traveller to South Italy should come to Montecasino only because of the immense influence it has had in the history of Europe and indeed of mankind. Fourteen hundred years ago and more S. Benedict founded here the cradle of that Order of monks which transformed Europe, cut down its impenetrable forests, drained its impassable marshes, educated its barbarians and made them Christians. It was the monks of S. Benedict who converted the English, supplied the country with statesmen, counsellors and bishops and presently covered England with mighty houses, Glastonbury, Reading, Durham, and the like, to be utterly destroyed  by a reckless and unhappy king, yet are now rising again, so that it is today possible to land at Dover, cross the country to the Atlantic, and sleep at a Benedictine monastery every night. 

Missionaries like St. Junipero Serra, and St. Benedict are just the tip of the iceberg. Millions and millions of uncanonized saints have worked from the dawn of Christianity down to our present time to follow the command of Jesus to love one another. Many of these unrecognized saints were sitting in the pews a few Sundays ago quietly enduring the priest’s “woke” homily. He was lecturing them but, in all humility, he should try to get to know them. 

 

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Christmas History

The birth of Jesus is recorded on the gospels of Matthew and Luke, but they only have one fact in common: that the Holy Family was in Bethlehem, the birthplace of King David, when Jesus was born.

Nevertheless, scholars now agree that the accounts have a firm basis in history and complement each other. Modern biblical scholars argue  that the birth occurred in what we  call 7 B.C. The gospel of Matthew says that Jesus was born during the reign of King Herod who died in 4 B.C. The gospel of Luke states that the birth occurred during a Roman census ordered when Quirinus, a Roman official, was governor of Syria. This official was governor in 6 A.D. but now we know that he was also governor between 10 B.C. and 7 B.C. During both terms he ordered a census.

The date Is also confirmed by astronomy. It appears that the star followed by the Three Kings or Magi is no pious fiction. There is no record of a comet or super nova in 7 B. C.,  but in the seventeenth century, famed astronomer  Johannes Kepler claimed that there had been a conspicuous conjunction of the two largest planets, Jupiter and Saturn, in the area of the constellation Pisces visible for months in 7 B.C. Only in the twentieth century did scientists confirm Kepler’s observation.

What about the Magi? Historians now doubt that they were kings but claim that they were astrologers (scientists) who were keen observers of the stars and planets. In fact, scholars now believe that they were Jewish astrologers living in the large Jewish community in Persia who were continually searching the skies for signs of the coming Messiah. 

What about Bethlehem? Joseph would have been required to travel with his wife the 70 miles from Nazareth to Bethlehem, the hometown of his family to register for the census. The small town situated on a hill six miles from Jerusalem would have been crowded with others coming for the census. It would have been very likely that they would have had to stay in a stable or cave used to shelter animals.

There were certainly grazing fields around the town where shepherds could be watching their flocks, but scholars now believe that the flocks would not have been grazing at the onset of winter. The gospel accounts do not specify an exact date, and it seems most likely that December 25 is a later addition to the story.

Nevertheless, after all these years, it is hard to imagine a better date to celebrate the birth of Jesus. Winter is coming on, and we are faced with three months of cold and gloom. What’s wrong with a ray of light to pierce the darkness?

The birth of Jesus 2028 years ago was an actual event that took place in a specific time and place. It is confirmed by historians and scientists. No matter what you believe, you cannot doubt that it changed the world forever.

Maybe we still have not achieved peace on earth and goodwill toward men, but we can always hope. Years ago I heard this lovely rendition of "Peace on Earth" by famed country singer Vince Gill, and his daughter Jenny, now a star in her own right. Click on this link or view the video below.

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Note: The image above is a painting by the Venetian Renaissance artist Giorgione. It is usually called The Three Philosophers, but I agree with those who believe it depicts the Magi when they first behold the star.

Easter Monday

Easter Bombing in Pakistan

                                           

Reputed members of the Islamic State murdered four nuns of the Missionaries of Charity working in an elder care facility in Aden, Yemen on March 4, 2016. The only crime of these nuns, like some many thousands of others brutally persecuted in recent years, was that they were Christians. What is so bad about Christianity? 

Personally, I like practically everything about it, especially the belief in, and hope in the resurrection from the dead.

It is clear from Scripture that, even after the Resurrection of Jesus on Easter Sunday, his subsequent Ascension forty days later, and the incredible events of Pentecost, St. Peter did not fully understand the implications of the Resurrection. Only after a personal vision convinced him that Jesus died and rose for all, did Peter see the light. He said,

“Now I really understand that God is not a respecter of persons, but in every nation he who fears him and does what is right is acceptable to him. He sent his word to the children of Israel, preaching peace through Jesus Christ (who is Lord of all). You know what took place throughout Judea: for he began in Galilee after the baptism preached by John: how God anointed Jesus of Nazareth with the Holy Spirit and with power, and he went about doing good and healing all who were in the power of the devil; for God was with him. And we are witnesses of all that he did in the country of the Jews and Jerusalem; and yet they killed him, hanging him on a tree. But God raised him on the third day and caused him to be plainly seen, not by all the people, but by witnesses designated beforehand by God, that is, by us, who ate and drank with him after he had risen from the dead. And he charged us to preach to the people and to testify that he it is who has been appointed by God to be judge of the living and the dead. To him all the prophets bear witness, that through his name all who believe in him may receive forgiveness of sins.” *

I have come to believe with Peter that “God is not a respecter of persons, but in every nation he who fears him and does what is right is acceptable to him.” Nevertheless, I like being a Christian, especially a Catholic.  As I said, I like a religion that believes in and holds out hope for resurrection, for a life after death.

I like to think that the four nuns murdered in Yemen by Moslem fanatics earlier this month are living a new life, and that they are not just rotting bodies being picked apart by vultures. It also strikes me that those four nuns, like tens of thousands of other Christians who have also been brutally persecuted in our own time, had already given up their lives in the service of others when they took their initial vows. Like Jesus, they went about doing good and healing.

Even today, the day after Easter, there is the terrible news that Taliban suicide bombers murdered at least 65 people and wounded over 300 in Pakistan just because they were Christians celebrating Easter.

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*Acts of the Apostles 10: 25-37.