Only a few days after Egyptian President Sisi
visited President Trump in the White House, Moslem fanatics in Egypt set off
bombs in two crowded Coptic Christian churches on Palm Sunday. The explosions
killed almost a hundred people and wounded many more. As a result, Christian
leaders have cancelled all services for today’s great feast of Easter.
During the past few years a friend of mine has worked to compile daily
accounts of attacks on Christians all over the world. It is hard to read these
accounts of varying brutality that occur practically every day. Most of the attacks
are carried out by fanatical Moslems. Christians are beaten, raped, robbed,
tortured, and murdered mainly because they are Christian. No individual
offenses were levelled against the worshippers who had come together in Egypt.
Last year at this time I mentioned that members of
the Islamic State murdered four nuns of the Missionaries of Charity working in
an elder care facility in Aden, Yemen. Last year on the day after Easter,
Taliban suicide bombers murdered over 65 Christian worshippers in Pakistan and
wounded over 300. The only crime of those people, like so many thousands of
others brutally persecuted in recent years, was that they were Christians.
What is so bad about Christianity? Why do
extremists, both secular and religious, hate it so much? Maybe I should ask,
why do they fear it so much?
Even after the Resurrection of Jesus on Easter
Sunday, his subsequent Ascension forty days later, and the incredible events of
Pentecost, St. Peter did not fully understand the implications of the
Resurrection. Only after a personal vision convinced him that Jesus died and
rose for all, did Peter see the light. He said,
“Now I really understand that God is not a respecter of persons, but in every nation he who fears him and does what is right is acceptable to him. “*
I have come to believe with Peter that God is not a
respecter of persons, and that anyone who does right is acceptable to God. Still,
I like being a Christian, especially a Catholic. There are many things I like
about it but most of all I like a religion that believes in and holds out hope
for resurrection, for a life after death.
I like to think that the worshippers bombed in
Egypt or the four nuns murdered in Yemen are living a new life, and that they
are not just rotting bodies being picked apart by vultures. It also strikes me
that in reading accounts of them they, like tens of thousands of other
Christians who have also been brutally persecuted, had already
given up their lives in the service of others. Like Jesus, they went about
doing good and healing.**
For Christians Easter, coming as it usually does at
the outset of Spring, will always be a sign of new life.
The word "Easter" comes
from a Germanic goddess of spring. Latin peoples used the word pasqua from the
Jewish pasch or passover. When the Germanic peoples were converted, the Church
wisely associated the word for Springtime with the feast of the Risen Lord. All
around us new life is springing from the dead of winter. As the last traces of
snow disappear, the crocus miraculously pushes its way up through its winter
tomb.
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*Acts of the Apostles 10: 25-37.
**Deacon Michael Nabil Ragheb, a 29 year old husband
and father, was one of those killed in the Egyptian bombing. His uncle
described him:
“Michael was very diligent. He was top of his
class in university, where he graduated from the Faculty of Pharmacy with
distinction. He was also a graduate from the Coptic Theological College. He was
successful, both in his working life and spiritual life. He was a son of the
Church from childhood onwards and was a very obedient, humble and honest
person. Since 2006 he served at Mar Girgis as a deacon, teaching the children
in Sunday school." (Thanks to Tom Davis, creator and editor of "Today's Martyrs".)
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